HOLY BIBLE

The Gospel of The Lord Jesus

And seeing the multitudes,

Jesus went up into a mountain:

and when he was set,

his disciples came unto him:

And he opened his mouth,

and taught them, saying,

"Blessed are the poor in spirit:

for theirs is the

kingdom of heaven.

Blessed are they that mourn:

for they shall be comforted.

 Blessed are the meek:

for they shall inherit the earth.

Blessed are they which

do hunger

and thirst after righteousness:

for they shall be filled.

Blessed are the merciful:

for they shall obtain mercy.

Blessed are the pure in heart:

for they shall see God.

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Blessed are the peacemakers:

for they shall be called the

children of God.

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Blessed are they which

are persecuted

for righteousness' sake:

for theirs is the

kingdom of heaven.

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Blessed are ye, when men

shall revile you,

and persecute you,

and shall say all manner of evil

against you falsely, for my sake.

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Rejoice, and be exceeding glad:

for great is your reward in heaven:

for so persecuted they the prophets

which were before you.

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Ye are the salt of the earth:

but if the salt have lost

his savour,

wherewith shall it

be salted?

it is thenceforth good

for nothing,

but to be cast out,

and to be trodden under

foot of men.

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Ye are the light of the world.

A city that is set on an hill

cannot be hid.

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Neither do men light a candle,

and put it under a bushel,

but on a candlestick;

and it giveth light unto

all that are in the house.

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Let your light so shine before men,

that they may see your good works,

and glorify your Father

which is in heaven.

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Think not that I am come to destroy the law,

or the prophets: I am not come

to destroy, but to fulfil.

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For verily I say unto you,

Till heaven and earth pass,

one jot or one tittle shall in no wise

pass from the law,

till all be fulfilled.

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Whosoever therefore shall break

one of these least commandments,

and shall teach men so,

he shall be called the least

in the kingdom of heaven:

but whosoever shall do and

teach them, the same shall

be called great in the

kingdom of heaven.

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For I say unto you,

That except your righteousness

shall exceed the righteousness

of the scribes and Pharisees,

ye shall in no case

enter into the kingdom of heaven.

Ye have heard that it was said

of them of old time,

Thou shalt not kill;

and whosoever shall kill shall

be in danger of the judgment:

But I say unto you,

That whosoever is angry with

his brother  without a cause shall be

in danger of the judgment:

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and whosoever shall say

to his brother, Raca,

shall be in danger of the council:

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but whosoever shall say, Thou fool,

shall be in danger of hell fire.

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Therefore

if thou bring thy gift to the altar,

and there rememberest that thy brother

hath ought against thee;

 Leave there thy gift before the altar,

and go thy way; first be

reconciled to thy brother,

and then come and offer thy gift.

Agree with thine adversary quickly,

whiles thou art in the way with him;

lest at any time the adversary

deliver thee to the judge,

and the judge deliver thee to the officer,

and thou be cast into prison.

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Verily I say unto thee,

Thou shalt by no means come out thence,

till thou hast paid the uttermost farthing.

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Ye have heard that it was said

by them of old time,

Thou shalt not commit adultery:

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But I say unto you,

That whosoever looketh

on a woman to lust after her

hath committed adultery

with her already in his heart.

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And if thy right eye offend thee,

pluck it out, and cast it from thee:

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for it is profitable for thee

that one of thy members

should perish, and not tha

t thy whole body

should be cast into hell.

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And if thy right hand offend thee,

cut it off,

and cast it from thee:

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for it is profitable for thee

that one of thy members should perish,

and not that thy whole body

should be cast into hell.

It hath been said,

Whosoever shall put away his wife,

let him give her a writing

of divorcement:

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But I say unto you,

That whosoever shall put away his wife,

saving for the cause of fornication,

causeth her to commit adultery:

and whosoever shall marry

her that is divorced

committeth adultery.

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Again,

ye have heard that it hath

been said by them of old time,

Thou shalt not forswear thyself,

but shalt perform unto the

Lord thine oaths:

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 But I say unto you,

Swear not at all;

neither by heaven;

for it is God's throne:

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Nor by the earth;

for it is his footstool:

neither by Jerusalem;

for it is the city of the great King.

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Neither shalt thou swear by thy head,

because thou canst not make

one hair white or black.

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But let your communication be,

Yea, yea; Nay, nay:

for whatsoever is more than

these cometh of evil.

​

Ye have heard that it hath been said,

An eye for an eye,

and a tooth for a tooth:

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But I say unto you,

That ye resist not evil:

but whosoever shall smite

thee on thy right cheek,

turn to him the other also.

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And if any man will sue thee at the law,

and take away thy coat,

let him have thy cloak also.

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And whosoever shall compel

thee to go a mile,

go with him twain.

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Give to him

that asketh thee,

and from him that would borrow of thee

turn not thou away.

Ye have heard that it hath been said,

Thou shalt love thy neighbour,

and hate thine enemy.

But I say unto you,

Love your enemies,

bless them that curse you,

do good to them that hate you,

and pray for them which despitefully

use you, and persecute you;

​

That ye may be the children

of your Father which is in heaven:

for he maketh his sun to rise

on the evil and on the good,

and sendeth rain on the

just and on the unjust.

For if ye love them which

love you,

what reward have ye?

do not even the publicans

the same?

And if ye salute your brethren only,

what do ye more than others?

do not even the publicans so?

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Be ye therefore perfect,

even as your

Father which is in heaven

is perfect."

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 In those days the multitude

being very great,

and having nothing to eat

Jesus called

his disciples unto him,

and saith unto them,

 I have compassion on

the multitude,

because they have now

been with me three days,

and have nothing to eat:

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And if I send them away

fasting to

their own houses, they will faint

by the way: for divers of them

came from far.

 And his disciples answered him,

From whence can a man

satisfy these

men with bread here

in the wilderness?

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 And he asked them,

How many loaves have ye?

And they said, Seven.

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 And he commanded the people

to sit down on the ground:

and he took the seven loaves,

and gave thanks, and brake,

and gave to his disciples

to set before them;

and they did set them

before the people.

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 And they had a few small fishes:

and he blessed,

and commanded

to set them also before them.

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 So they did eat, and were filled:

and they took up of the broken

meat that was left seven baskets.

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 And they that had eaten were about

four thousand: and he

sent them away.

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 And straightway he

entered into a ship

with his disciples, and came

into the parts of Dalmanutha.

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 And the Pharisees came forth,

and began to question with him,

seeking of him a

sign from heaven,

tempting him.

​

 And he sighed deeply in his spirit,

and saith,

Why doth this generation seek

after a sign?

verily I say unto you,

There shall no sign

be given unto this generation.

 And he left them,

and entering into the ship

again departed to the other side.

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 Now the disciples had forgotten

to take bread, neither had they

in the ship with them

more than one loaf.

​

 And he charged them,

saying, Take heed, beware

of the leaven of the Pharisees,

and of the leaven of Herod.

​

 And they reasoned among

themselves, saying, It is

because we have no bread.

​

 And when Jesus knew it,

he saith unto them,

Why reason ye, because

ye have no bread?

perceive ye not yet,

neither understand?

have ye your heart

yet hardened?

​

 Having eyes, see ye not?

and having ears, hear ye not?

and do ye not remember?

​

 When I brake the five loaves

among five thousand,

how many baskets full

of fragments took ye up?

They say unto him, Twelve.

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And when the seven among

four thousand, how many baskets

full of fragments took ye up?

And they said, Seven.

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 And he said unto them,

How is it that ye do

not understand?

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 And he cometh to Bethsaida;

and they bring a blind man

unto him, and besought

him to touch him.

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 And he took the blind man

by the hand, and led him

out of the town;

and when he had spit on

his eyes, and put his hands

upon him, he asked him

if he saw ought.

​

 And he looked up,

and said, I see men

as trees, walking.

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 After that he put his hands

again upon his eyes,

and made him look up:

and he was restored,

and saw every man clearly.

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 And he sent him away

to his house, saying,

Neither go into the town,

nor tell it to any in the town.

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 And Jesus went out, and

his disciples, into the towns

of Caesarea Philippi: and

by the way he asked his

disciples, saying unto them,

Whom do men say that I am?

​

 And they answered,

John the Baptist;

but some say, Elias;

and others,

One of the prophets.

​

 And he saith unto them,

But whom say ye that I am?

And Peter answereth and

saith unto him, Thou art the Christ.

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 And he charged them that they should tell no man of him. And he began to teach them that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes,  and be killed, and after three days rise again. And he spake that saying openly.and Peter took him, and began to rebuke him. But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things​ that be of men.

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me,let him deny himself, and take up his cross, and follow me​​​ For whosoever will save

is life shall lose it; but whosoever shall lose his life for my sake and the gospel's  the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give​​ in exchange for his soul?

 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation;,of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

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Mark Chapter 8

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

Organisations currently against Presiden Donald J Trump in 2021

BUT WITH GOD“THE LORD OUR RIGHTEOUSNESS” ON HIS SIDE WHO CAN GO AGAINST HIM?

Scriptures written long ago that mention

how the Kingdom of God will arrive.

It will be eventually announced in a manner only known to The Father The New Kingdom of God soon to be established here on earthwill bring a brand-new peaceful of life to all  those believing in Christs resurrection and assention back to the Father The prophet Haggai wrote of Jesus’ Return, For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens,and the earth, and the sea, and the dry land;  And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. (2:6-7).

Everyone is looking for and desiring Christ’s coming. While most understand little about His arrival, the Christian masses do desire it  You will see plain passages below showing He establishes God’s Kingdom on Earth,

using servants that are already here.  This will become clear. The establishment of the Kingdom of God is our focus in these paragraphs. No faithful Christian doubts that Jesus Christ of Nazareth is coming.  But no one is explaining how He will come, when He is coming where He will arrive  why He must come and how He will ultimately set up His Kingdom.  They simply don’t know. Well that is until now. Mustard Seed Kingdom Jesus would always talk to unbelievers of the period in parables.

Matthew In Chapter 13 says” The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spoke  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up :some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them:
But other fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold”Who hath ears to hear, let him hear?

And the disciples came, and said unto him, why do you speak unto them in parables? He answered and said unto them, “because it is given unto you to know the mysteries of the kingdom of God, but to them it is not given For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hathTherefore, I talk to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith,
By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, that many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Hear ye therefore the parable of the sower.
When any one heareth the word of the kingdom, and underattended it not, then cometh the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receives it; Yet hath he not roots in himself, but endures for a while: for when tribulation or persecution arises because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word,
and understand it; which also bares fruit, and bringeth forth, some a hundredfold, some sixty, some thirty”

Another parable he put forth unto them, saying, “The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So, the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, an enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn”

Another parable spoke he unto them; “The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened”.

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All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them: That it might be fulfilled which was spoken by the prophet, saying, “I will open my mouth in parables; I will utter things which have bee kept secret from the foundation of the world”

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Then Jesus sent the multitude away, and went into the house:  and his disciples came unto him, saying,

“Declare unto us the parable of the tares of the field” He answered and said unto them, “He that soweth the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one”
The enemy that sowed them is the devil; the harvest is the end of the world; m and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so, shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father” Who hath ears to hear, let him hear?

“Again, the kingdom of heaven is like unto treasure hid in a field; which when a man hath found, he hides, and for joy thereofgoes and sells all that he hath, and buys that field”

“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it?”

“Again, the kingdom of heaven is like unto a net, that was cast into the sea,  And gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good  into vessels, but cast the bad away. So, shall it be at the end of the world:  the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire:” there shall be wailing and gnashing of teeth. Jesus saith unto them, “have ye understood all these things?” 

They say unto him, “Yea, Lord Then said The Lord unto them, “Therefore, every scribe which is instructed unto the kingdom of heaven  is like unto a man that is a householder, which bringeth forth out of his treasure things new and old” And it came to pass, that when Jesus had finished these parables, he departed thence.

The “Little Flock”

Jesus used a fascinating term to describe a group that would be the early administrators in His tiny Kingdom.  Like the Kingdom itself, this group will not be large to start. In Luke 12, Jesus Said
“Fear not, little flock;” for it is your Father’s good pleasure to give you the kingdom” (vs. 32). “Little” is micros’ in the Greek.  It is a micro-flock that makes a tiny Kingdom, how logical and easy to understand!

Jesus Christ, will eventually show himself as King of kings and Lord of lords of the Mustard seed Kingdom,
He manifests Himself live, in the phase leading up to this rule. (this has already come to pass) Acts 1

The former treatise have I made,  O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

To whom also he shewed himself alive after his passion by many infallible proofs,  being seen of them forty days, and speaking of the things pertaining to the Kingdom of God: And, being assembled together with them, commanded them that “they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, “it is not for you to know the times or the seasons, which the Father hath put in his own power.”But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem,  and in all Judaea, and in Samaria, and unto the uttermost part of the earthAnd when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey And when they were come in, they went up into an upper room, where abode both Peter, and James,  and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zealots, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. And in those days Peter stood up in the midst of the disciples, and said,  (the number of names together were about a hundred and twenty,)
Men and brethren, this scripture must needs have been fulfilled,  which the Holy Ghost by the mouth of David spoke before concerning Judas,   which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry.
 Now this man purchased a field with the reward of iniquity; and falling headlong,  he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field  is called in their proper tongue, Aceldama, that is to say, “The field of blood” For it is written in the book of Psalms, let his habitation be desolate,and let no man dwell therein: and his bishopric let another take. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knows the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

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The prophet Jeremiah described Christ in His expanding Kingdom by an unusual name, while also calling Him its King: “Behold, the days come, says the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.  In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, “THE LORD OUR RIGHTEOUSNESS” 

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The Hebrew word for “Branch” is sprout.  Like mustard seeds, sprouts are also tiny to begin with.  Jeremiah said, (confirming something critical about sprouts) “I will cause the Branch [sprout] of righteousness to grow up and He shall execute judgment and righteousness” 

The Hebrew “grow up” is simply the verb form of sprout God is saying, literally, He will cause the sprout to sprout. Ponder what you will, of what you are being told Jesus’ role will grow from small to large.

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